NOSCEF dismisses claims of northern christian breakaway, insIsts CAN remains only recognised body

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The Northern States Christian Elders Forum (NOSCEF), has dismissed reports alleging that Christians in Northern Nigeria have withdrawn from the Christian Association of Nigeria (CAN) to form a new body known as the Northern Christian Association (NCA).
In a  statement signed by its Chairman, Elder Sunday Oibe, the forum described the reports as false and a deliberate attempt to divide  Christians in the country.
The statement followed reports that a new group, known as “Northern Christian Association,” had emerged on the grounds that CAN had allegedly failed to speak forcefully on the challenges confronting Christians in the North.
CAN has for decades functioned as the nationally recognised umbrella body for Christians across the country.
It has often served as a rallying point for advocacy on issues of insecurity, religious freedom, governance and national cohesion.
In recent years, insecurity in parts of Northern Nigeria has heightened tensions within various communities, particularly among Christian groups who have demanded stronger action against attacks and persecution.
These concerns appear to have provided the context for the reported formation of the new group led by Rev. Joseph Hayab, a former Chairman of Kaduna State chapter of CAN.
However, NOSCEF said the narrative of  withdrawal from CAN was untrue and misleading.
The forum stated, “While recognising that individuals have a constitutional right to freedom of association, NOSCEF categorically states that it is not true that Christians in Northern Nigeria have withdrawn from CAN.
“We wish to make it clear that such claims are entirely false, mischievous, and a calculated attempt to divide Christians.”
NOSCEF affirmed that CAN remains the legitimate platform for Christians nationwide
“NOSCEF affirms unequivocally that CAN remains the only legally and nationally recognised umbrella body for Christians in Nigeria.”
The elders warned that any contrary narrative could undermine years of collective effort.
“Any narrative suggesting a withdrawal or the establishment of parallel structures of CAN  misrepresents the true position of Northern Christian leaders and threatens the unity Christians have sustained over decades,” Oibe said.
The forum further distanced itself from the purported new association, stating, “As a forum representing Christian elders in Northern Nigeria, NOSCEF does not support or identify with any divisive group.”
In defence of CAN’s  leadership, the elders recalled the role of former President of the association, Pastor Oritsejafor.
“We recall the sacrifices made by former CAN President, Pastor Ayo Oritsejafor
in defence of Northern Christians, and consider it unjust and inappropriate to disregard such contributions through sweeping and unfounded allegations,” the statement read.
Responding to claims that the national leadership of CAN had remained silent on the plight of Christians in parts of the North, NOSCEF said such allegations were unfounded.
“On the contrary, CAN has consistently condemned attacks against Christians in the region, visited affected communities, engaged relevant government authorities, and advocated for justice and comprehensive security reforms”, Oibe said.
The elders warned against institutional fragmentation, stressing that unity was critical at a time of national challenges.
The elders also dismissed allegations that foreign aid meant for persecuted Northern Christians had been diverted through CAN structures.
“NOSCEF further dismisses allegations that foreign aid intended for persecuted Northern Christians was diverted through CAN structures.
“We challenge those making such grave accusations to present credible evidence to the appropriate authorities rather than circulate unsubstantiated claims aimed at maligning the integrity of CAN”, the statement said.
The forum also question the purported registration of the NCA, particularly regarding its legitimacy and necessity.
According to NOSCEF, “CAN already has established structures for addressing regional concerns, and any grievances should be resolved within the existing constitutional framework.”
It maintained that creating parallel organisations would not address insecurity or humanitarian crises.”
NOSCEF called for “constructive internal dialogue among Christian leaders across the country to strengthen unity and focus on shared priorities, including security, justice, humanitarian support, and spiritual renewal.”

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